By Ann Brower Stahl
African Archaeology: A serious creation fills an important hole by means of delivering a multi-authored creation to the archaeology of Africa that demanding situations misconceptions and claims approximately Africa’s prior, and teaches scholars how one can review those claims. Ann Stahl’s considerate advent explores the contexts that experience formed archaeological wisdom of Africa’s prior and asks readers to contemplate for whom Africa’s earlier concerns and why. African Archaeology includes particular contributions by means of renowned archaeologists with nearby and topical services. They discover the preoccupations and assumptions that experience framed learn, examine the standard and reliability of proof, and chart rising examine instructions and questions which can support construct at the strengths of prior paintings, whereas eventually surroundings apart long-held misperceptions.
African Archaeology is a landmark quantity and an crucial instrument for college students, teachers, and researchers.
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Extra info for African Archaeology: A Critical Introduction
Isaac, eds. pp. 875–887. The Hague: Mouton. Jewsiewicki, Bogumil, 1989 African Historical Studies. Academic Knowledge as “Usable Past” and Radical Scholarship. African Studies Review 32(3):47–76. Jewsiewicki, Bogumil, and V. Y. Mudimbe, 1993 Africans’ Memories and Contemporary History of Africa. In History Making in Africa. V. Y. Mudimbe and Bogumil Jewsiewicki, eds. pp. 1–11. History and Theory. Studies in the Philosophy of History 32. Wesleyan University. Karenga-Munene, 1996 The Future of Archaeology in Kenya.
112–122. Beverly Hills: Sage. , 1990 Feminist Research Methods: Exemplary Readings in the Social Sciences. Boulder, CO: Westview Press. , 2003 Ancient Egypt in Africa. Philadelphia: University of Pennsylvania Press. , 1973 Archaeology and Ethnography. In The Explanation of Culture Change: Models in Prehistory. Colin Renfrew, ed. pp. 481–492. London: Duckworth. —— 1974 Twentieth Century Prehistorians and the Idea of Ethnographic Parallels. Man 9:199–212. Phillipson, David, 1985 African Archaeology.
As archaeology matured, simple formal analogies, often also referred to as “ethnographic parallels,” became more commonplace and were based on the principle that “similar cultural conditions may produce similar cultural phenomena” (Curwen 1938:261, emphasis added). African societies became an increasingly popular source for analogies in European archaeology, especially because the consolidation of “prehistoric” archaeology in Europe coincided with the era of “Colonial Anthropology” (1920–1950) aimed at documenting the societies that were now under colonial rule (see Kuper 1973).