By L. McKenzie
This booklet examines how the romantic relationships of age-dissimilar are understood. in line with quite a number interviews, McKenzie argues that ancient shifts towards better own autonomy in accomplice choice, inside of relationships, and in marriage and dating dissolution were tremendously overstated. via her concentrate on age-dissimilar undefined, whose expanding incidence have usually been noticeable to join this shift, she means that those relationships are an road wherein shared cultural understandings of relatedness, in addition to individualism, will be additional analysed. McKenzie argues for an procedure that emphasises cultural continuity, and which bills for complexity and contradiction in how age-dissimilar relationships and romantic love are understood.
Examining key problems with kinship, growing older and emotion, Age-Dissimilar and Romantic Relationships will entice students of Cultural and Social Anthropology, relatives stories and Sociology.
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Additional resources for Age-Dissimilar Couples and Romantic Relationships: Ageless Love?
Overall, people’s understandings of age-dissimilar relationships are particularly revealing of the interplay between autonomy and relatedness. Methodology I completed the fieldwork on which this book is based between February 2008 and August 2010. I employed numerous methods when undertaking my research, including semi-structured interviews and focus groups, surveys, and media analysis. However, the bulk of my discussion is based upon the semi-structured interviews, which proved to be the most productive source of information.
During this time, they do not appear to have fostered widespread chaos or continuous, sweeping change. Illouz (1997, 2007) has a slightly different view of today’s relationships, focusing on control and choice. She suggests that the consumerist principle of free choice, and an emphasis on pleasure, has perverted romantic practices (Illouz 1997). Illouz (1997) contends that romantic love has increasingly become associated with commodity consumption although, as seen above, Campbell (1987) argues that consumerism and Love through the Ages 43 romanticism have always been linked.
Yet he challenges notions that the Puritan features associated with capitalism and the romantic ones connected to consumerism are polar opposites (Campbell 1987). Indeed, Campbell (1987) suggests that capitalism is not characterised by pure rationality or a lack of emotion, as is commonly assumed, and nor is modern culture (see also Illouz 2007). Rather, he posits that elements of religious traditions apart from rational Puritanism (namely, sentimental Romanticism) may have influenced the development of the modern economy (Campbell 1987).