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Additional resources for An Aramaic Wisdom Text From Qumran: A New Interpretation Of The Levi Document (Supplements to the Journal for the Study of Judaism)
D. 1a v. 18; 3a–7; 14–50). D. D. 99–100). The author of the Letter to the Hebrews demotes Levi from his priestly and royal position by aﬃrming that, in the person of Abraham, Levi has already paid the tithe to Melchizedek, the royal priest without genealogy and a typological forerunner of Christ’s priesthood (Hebrews 7). By introducing Melchizedek and the tithe motif into the discussion concerning the installation of a non-Levitical priesthood, Hebrews 7 appears to react against the vision of Levitical royal priesthood depicted in the Aramaic Levi Document.
Stone and Greenﬁeld (1996a: 56) claimed the contrary and divided the manuscript into two separate fragments. 4Q214b (Plate V) The manuscript is composed of eight fragments. Although the scribal hand appears to be close to 4Q214a, Stone and Greenﬁeld (1996a: 54) pointed out that the forms of the mêm, ﬁnal nûn and làmed are diﬀerent. Their opinion, however, can be disputed. The script appears to belong to the late Hasmonean period. 28 chapter one Frg. 7 cm. The leather of this fragment is light in color.
2 A Reconstruction of MS A The two Geniza fragments belong to the same codex as the size of the vellum and the handwriting point out. The Cambridge fragment is composed of one double leaf folded in the middle. The cracks in the fold between the two folia allow the supposition that columns a and b precede columns c–f in the codex. Cambridge a (A 1c–2) retells Gen 34, Cambridge b (A 3) deals with the selling of Joseph, and Cambridge c–f (A 66–96) contain Levi’s life story and wisdom poem. This order of events is also found in T.